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NorseRunes
Elder Futhark · rune 13 of 24

Īhwaz / *eihwaz

The thirteenth Elder Futhark rune, conventionally transliterated ï. Its name means "yew", but its sound value was already unstable in antiquity and it is one of the rarest runes in the corpus.

U+16C7transliterated ï/æː/, /i/, /e/ætt 2c. AD 150 – 800

At a glance

Rune
U+16C7
Unicode name
RUNIC LETTER IWAZ EOH
In use
c. AD 150 – 800 (Roman Iron Age to the beginning of the Viking Age)
Position
13, ætt 2
Transliteration
ï
Sound value
/æː/ , /i/ , /e/
Name
*īhwaz / *eihwaz: yew treeReconstructed

Names

How the rune is called in each tradition, and how securely each name is recorded.

FormLanguageMeaningEvidence
*īhwaz / *eihwazProto-Germanicyew treeReconstructed
eohOld EnglishyewAttested

An asterisk marks a reconstructed form: a word linguists have worked backwards to, not one that appears in any surviving source.

Etymology

The yew reading rests on the Old English poem and on the related futhorc rune yr. The reconstruction of the Proto-Germanic form is complicated by the fact that the word itself was irregular.

Sound value

Genuinely uncertain. Conventionally transliterated ï or æ, this rune writes a sound that had already become unstable by the time of our earliest inscriptions. It is rare, and disappears from both later alphabets.

Historical use

One of the rarest runes in the corpus. Its scarcity is itself the main evidence about it: the sound it wrote was disappearing, so scribes had little use for it.

Rune-poem evidence

The medieval verse that records this rune's name. Original text plus our own translation.

The Old English Rune PoemEoh · Old English · Anglo-Saxon Futhorc
Eoh byþ utan unsmeþe treow, heard hrusan fæst, hyrde fyres, wyrtrumun underwreþyd, wyn on eþle.

The yew is a tree rough on the outside, hard and fixed in the ground, a keeper of fire, supported by its roots, a pleasure on the estate.(our translation)

"Keeper of fire" probably refers to yew being used for fuel or charcoal, though the phrase has attracted a great deal of speculative interpretation.

Read with care: The only stanza describing this rune.

Attested in

Objects and monuments where this rune can actually be seen.

  • Kylver stoneG 88Gotland, Sweden · c. AD 400

    Fourteenth position on Kylver, which puts perthro ahead of this rune: the reverse of the order used here and in most modern charts. Kylver is alone in that: the Vadstena–Mariedamm die, the Grumpan bracteate, the Breza column and the Charnay fibula all put this rune first.

  • The other early futhark rowsSweden, Bosnia and Burgundy · c. AD 500–600

    The Mariedamm and Grumpan bracteates, the Breza column and the Charnay fibula all put this rune ahead of perthro, as does Vadstena, which shares Mariedamm’s die. That is the majority modern charts follow against Kylver.

  • Caistor-by-Norwich astragalusCaistor St Edmund, Norfolk, England · 5th century

    raïhan, "roe deer", cut on a roe-deer ankle bone: one of the very few places this rune is securely attested inside an actual word rather than in a futhark row.

Signatures follow the Scandinavian Runic-text Database so you can look each inscription up directly. Each name links to the object's own entry.

Modern meaning

How this rune is read in contemporary divination, which is a separate question from what it meant historically.

Modernendurancedeath and rebirththe world treedefence

Upright

Modern practice associates the yew with longevity, with the boundary between life and death, and often with Yggdrasil.

Where this comes from: The Yggdrasil connection is modern. Old Norse sources describe the world tree as an ash (askr), not a yew, though some scholars have argued for a yew tradition behind it.

Common misconceptions

Claims about this rune that circulate widely and do not hold up.

  • This rune is often presented as "the Yggdrasil rune". No historical source connects it to the world tree.

The same rune in other alphabets

Runes descended from the same original character, so you can follow it through time.

The rest of ætt 2

Sources for this entry

Barnes 2012; Page 1999

Full references are on the sources page. If you think something here is wrong, our corrections policy explains how to say so.