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NorseRunes
Elder Futhark · rune 14 of 24

Perþrō

The fourteenth Elder Futhark rune, transliterated p. Its name peorð appears nowhere else in Old English and has never been convincingly explained: it is the one rune name nobody has recovered.

U+16C8transliterated p/p/ætt 2c. AD 150 – 800

At a glance

Rune
U+16C8
Unicode name
RUNIC LETTER PERTHO PEORTH P
In use
c. AD 150 – 800 (Roman Iron Age to the beginning of the Viking Age)
Position
14, ætt 2
Transliteration
p
Sound value
/p/
Name
*perþrō: meaning unknownContested

Names

How the rune is called in each tradition, and how securely each name is recorded.

FormLanguageMeaningEvidence
*perþrōProto-Germanicmeaning unknownThe reconstruction is a back-formation from the Old English poem. Nobody knows what the word meant.Contested
peorðOld Englishunknown; the word occurs nowhere else in Old EnglishAttested

An asterisk marks a reconstructed form: a word linguists have worked backwards to, not one that appears in any surviving source.

Etymology

This is the great unsolved problem of the Elder Futhark. Suggestions have included a dice-cup, a game piece, a pear tree, a hearth and a musical instrument, all of them driven by the Old English stanza's hall-and-laughter setting rather than by any linguistic evidence. None commands agreement.

Sound value

A /p/. The sound was rare in early Germanic, which is why this is one of the least frequent runes.

Historical use

Rare in the corpus, appearing chiefly in complete futhark rows rather than inside words. That scarcity is not accidental: /p/ was uncommon in early Germanic, so a scribe could go a long time without needing this rune, and the alphabet kept it mainly to preserve the sequence.

Rune-poem evidence

The medieval verse that records this rune's name. Original text plus our own translation.

The Old English Rune PoemPeorð · Old English · Anglo-Saxon Futhorc
Peorð byþ symble plega and hlehter wlancum on middum, ðær wigan sittaþ on beorsele bliþe ætsomne.

Peorð is always play and laughter among the proud, where warriors sit together happily in the beer-hall.(our translation)

The stanza never says what a peorð is. The word is unknown outside this poem, which is why the rune's name is one of the standing unsolved problems in runology.

Read with care: The stanza describes the setting but never says what the object is, which is precisely why the name remains unsolved.

Attested in

Objects and monuments where this rune can actually be seen.

  • Kylver stoneG 88Gotland, Sweden · c. AD 400

    Thirteenth position on Kylver, ahead of eihwaz, and Kylver is the only row that does this. The Vadstena–Mariedamm die, the Grumpan bracteate, the Breza column and the Charnay fibula all reverse the pair, and modern charts follow them.

  • The other early futhark rowsSweden, Bosnia and Burgundy · c. AD 500–600

    The rows that put eihwaz first and this rune second. Kylver stands alone against them, and the modern order sides with them here.

Signatures follow the Scandinavian Runic-text Database so you can look each inscription up directly. Each name links to the object's own entry.

Modern meaning

How this rune is read in contemporary divination, which is a separate question from what it meant historically.

Modernchancesecretsthe unknownfate revealed

Upright

Modern practice usually reads perthro as the dice-cup: chance, hidden things, and what has not yet been revealed.

Reversed (modern practice calls this “merkstave”)

Secrets that should stay hidden, or an unlucky throw. A modern convention.

Where this comes from: The dice-cup reading is a 20th-century guess that became standard through repetition. It is a guess about a word nobody has been able to explain.

Common misconceptions

Claims about this rune that circulate widely and do not hold up.

  • Confident statements that perthro "means" a dice-cup, a womb, or a lot-casting vessel are all reading modern certainty into an unknown word.

The same rune in other alphabets

Runes descended from the same original character, so you can follow it through time.

The rest of ætt 2

Sources for this entry

Page 1999; Barnes 2012; Halsall 1981

Full references are on the sources page. If you think something here is wrong, our corrections policy explains how to say so.